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Bob Marley became a philosopher of emancipatory politics. Emancipatory politics starts with a basic and simple assumption that the African people think; and politics must be based on openness, accountability, and the liberation of African women, collective leadership, and the security of the producers. At the dawn of the twentieth century the Rastafari confronted a number of revolutionary traditions. These were the traditions of the liberal democratic revolution against feudalism. Like most black people, the Rastafari knew that this liberal democratic revolution did not include black and brown peoples. Rastafari understood the racist logic of manifest destiny and the vindicationists of the first period were opposed to this liberal democratic creed that accepted imperial wars as pacification.

Bob Marley became a philosopher of emancipatory politics. Emancipatory politics starts with a basic and simple assumption that the African people think; and politics must be based on openness, accountability, and the liberation of African women, collective leadership, and the security of the producers. At the dawn of the twentieth century the Rastafari confronted a number of revolutionary traditions. These were the traditions of the liberal democratic revolution against feudalism. Like most black people, the Rastafari knew that this liberal democratic revolution did not include black and brown peoples. Rastafari understood the racist logic of manifest destiny and the vindicationists of the first period were opposed to this liberal democratic creed that accepted imperial wars as pacification. ; Bob Marley se convirtió en un filósofo de la política de la emancipación. Política emancipadora que parte del supuesto básico y simple de que el pueblo africano piensa; y de que la política debe basarse en la apertura, en la responsabilidad y en la liberación de las mujeres africanas, en el liderazgo colectivo y en la seguridad de los productores. En los albores del siglo XX, el Rastafari confrontó una serie de tradiciones revolucionarias. Eran las tradiciones de la revolución liberal democrática contra el feudalismo. Al igual que la mayoría de la gente negra, el Rastafari sabía que esta revolución liberal democrática no incluía a los pueblos negros y/o cimarrones. El rastafari comprendió la lógica racista del destino manifiesto y los vindicacionistas del primer periodo se opusieron a este credo liberal que aceptaba las guerras imperiales como pacificación.